In him we have redemption through his blood, the forgiveness of sins, in accordance with the riches of God’s grace that he lavished on us. (Ephesians 1.7-8)
To say that the riches of God’s grace are lavished on us is to say that God is bestowing them on us profusely and in excess. The redemption bestowed on us in Christ due to his willful sacrifice on our behalf for the forgiveness of our sins is more than enough. Personally I’ve always thought of Christ’s sacrifice cancelling out our sins as though to say they are in equal measure this balancing one another out. But here Paul is saying that Christ’s perfect life, the sacrifice of it, the resurrection of it, and presence of it in the ascension is in excess of our sin and corruption. The scales of justice of been tipped beyond our favor.
The irony of God providing redemption and forgiveness of sins in excess is that the original sin took root in mankind’s suspicion that God was not an excessive provider. Even today many people struggle to believe that God has given to them lavishly. Some believe their rebelliousness against God is too great to be completely overwhelmed and swallowed up by the riches of God’s grace. Some see what they perceive to be God’s lavishness in the life of others in the form of ease, comfort, and material riches, and suspect that God has not in fact given lavishly to them. Either way there is a struggle and sometimes a refusal to believe that God has been lavish.
In one sentence Paul has reminded followers of Christ to see that God, as he always has, gives in excess. Jesus’ giving of his life for the sin’s of mankind and the redemption available in his resurrection is enough to cover the entire cosmos. Cosmos is the word we use when we want to talk about every particle and molecule that God has created, from the ends of the earth to the farthest and unexplored reaches of the universe. All of God’s creation was subject to sin and death and all of it has been redeemed through Jesus’ work on the cross.
Undoubtedly, this is something that we need to be in the habit of marinating on so that it sinks deep into us. As my mother would always say and now I’m accustomed to saying, “Life is not fair”. There is always going to be people to whom we can look at the fruit of their tree and be filled with the same longing as Adam and Eve when they gazed at the tree of the knowledge of good and evil, “it was a delight to the eyes, and that the tree was to be desired.” When we consider the depth of our sin and depravity we may say with Cain, “My punishment is greater than I can bear.” If we take an honest assessment of our life next to Christ’s we will undoubtedly recognize the chasm of unfairness. Whatever the case may be we need to be reminded of God’s lavish, abundant and excessive giving of riches that can’t be quantified in anything outside of his glorious presence, which is after all the climax of all he has given and provided.